Verse:
Ezekiel 20:12
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify (sanctify / qadash) them.
Commentary by Jamieson, Fausset, and Brown
sabbaths, ... a sign between me and them sanctify them
--a kind of sacramental pledge of the covenant of adoption between God and His people. The Sabbath is specified as a sample of the whole law, to show that the law is not merely precepts, but privileges, of which the Sabbath is one of the highest. Not that the Sabbath was first instituted at Sinai, as if it were an exclusively Jewish ordinance (Ge 2:2, 3), but it was then more formally enacted, when, owing to the apostasy of the world from the original revelation, one people was called out (De 5:15) to be the covenant-people of God.
Ge 2:2, 3 De 5:15
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.
And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day. Source
--The observance of the Sabbath contemplated by God was not a mere outward rest, but a spiritual dedication of the day to the glory of God and the good of man. Otherwise it would not be, as it is made, the pledge of universal sanctification (Ex 31:13-17; Isa 58:13, 14). Virtually it is said, all sanctity will flourish or decay, according as this ordinance is observed in its full spirituality or not.
Commentary by John Gill
Moreover, also, I gave them my sabbaths to be a sign between me and them;
The Targum is, or sabbath days, the seventh day sabbaths, which recurring throughout the year are many; but, besides these, there were the year of remission, for the seventh year sabbath; and the jubilee year, the great sabbath of all, once in fifty years; yea, Kimchi thinks the feasts, such as the passover -- are included: now these are distinguished from the statutes and judgments, or the precepts of the law, which were of a moral nature; these being ritual and ceremonial, and were peculiar to the Jews, and continued but for a while; however, they were gifts, and valuable ones, of considerable use and significance:
"the days of the sabbaths;" that they might know that I [am] the Lord that sanctify them;
of his being their God, and they being his people; of his favour and good will to them, and of the, obligations they were under to him; of his having separated and distinguished them from all other nations of the world; these sabbaths being only given to them as a memorial of their deliverance out of Egypt, and as a pledge of their entering into the land of rest; and of the future rest to be enjoyed by Christ, and in heaven, to all eternity; for these were shadows of things to come, (Colossians 2:16,17) ;
Colossians 2:16,17
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
These are a shadow of the things that were to come; the reality, however, is found in Christ.Source
separate them from other nations, and, by such means and opportunities, begin and carry on the work of sanctification in them; for the sabbaths, and the services of them, were useful to such purposes; as Lord's days, and the work of them, are now
Commentary by John Wesley
A sign Source
- Of their being peculiarly my people.
Commentary by Matthew Henry
3. That he revived the ancient institution of the sabbath day, which was lost and forgotten while they were bond-slaves in Egypt; for their task-masters there would by no means allow them to rest one day in seven. In the wilderness indeed every day was a day of rest; for what need had those to labour who lived upon manna, and whose raiment waxed not old? But one day in seven must be a holy rest (Ezekiel 20:12): I gave them my sabbaths to be a sign between me and them (the institution of the sabbath was a sign of God's good-will to them, and their observance of it a sign of their regard to him), that they might know that I am the Lord that sanctify them. By this God made it to appear that he had distinguished them from the rest of the world, and designed to model them for a peculiar people to himself; and by their attendance on God in solemn assemblies on sabbath days they were made to increase in the knowledge of God, in an experimental knowledge of the powers and pleasures of his sanctifying grace. Note, Source
(1.) Sabbaths are privileges, and are so to be accounted; the church acknowledges as a great favour, in that chapter which is parallel to this and seems to have a reference to this (Nehemiah 9:14), Thou madest known unto them thy holy sabbaths. (2.) Sabbaths are signs; it is a sign that men have a sense of religion, and that there is some good correspondence between them and God, when they make conscience of keeping holy and sabbath day.
Nehemiah 9:14
You made known to them your holy Sabbath and gave them commands, decrees and laws through your servant Moses.
(3.) Sabbaths, if duly sanctified, are the means of our sanctification; if we do the duty of the day, we shall find, to our comfort, it is the Lord that sanctifies us, makes us holy (that is, truly happy) here, and prepares us to be happy (that is, perfectly holy) hereafter.
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Prepared by William C. Barman for George Young Memorial United Methodist Church -- Palm Harbor, FL on 10/3/03; 5:49:20 PM