1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5. Even so then at this present time also there is a remnant according to the election of grace.
6. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
8. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10. Let their eyes be darkened, that they may not see, and bow down their back alway.
11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14. If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19. Thou wilt say then, The branches were broken off, that I might be graffed in.
20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21. For if God spared not the natural branches, take heed lest he also spare not thee.
22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27. For this is my covenant unto them, when I shall take away their sins.
28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29. For the gifts and calling of God are without repentance.
30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31. Even so have these also now not believed, that through your mercy they also may obtain mercy.
32. For God hath concluded them all in unbelief, that he might have mercy upon all.
33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34. For who hath known the mind of the Lord? or who hath been his counsellor?
35. Or who hath first given to him, and it shall be recompensed unto him again?
36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Psalms 29:1 Give unto the LORD, O ye mighty, give unto the LORD glory and strength.

Psalms 29:2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.

Psalms 96:7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.

Psalms 96:8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.

Psalms 115:1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

Isaiah 42:12 Let them give glory unto the LORD, and declare his praise in the islands.

Luke 2:14 Glory to God in the highest, and on earth peace, good will toward men.

Luke 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.

Galatians 1:5 To whom be glory for ever and ever. Amen.

Ephesians 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Philippians 4:20 Now unto God and our Father be glory for ever and ever. Amen.

1 Timothy 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

2 Timothy 4:18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

Hebrews 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

1 Peter 5:11 To him be glory and dominion for ever and ever. Amen.

2 Peter 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Jude 1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Revelation 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Revelation 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Revelation 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Revelation 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Revelation 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

Revelation 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

Revelation 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Revelation 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.