1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2. But we are sure that the judgment of God is according to truth against them which commit such things.
3. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4. Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6. Who will render to every man according to his deeds:
7. To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11. For there is no respect of persons with God.
12. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13. (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15. Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16. In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18. And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19. And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20. An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22. Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23. Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24. For the name of God is blasphemed among the Gentiles through you, as it is written.
25. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27. And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28. For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision?

Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.

Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them al

Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Galatians 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Ephesians 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: