Treasury of Scripture Knowledge

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Romans 9:
1. I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2. That I have great heaviness and continual sorrow in my heart.
3. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4. Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5. Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6. Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7. Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9. For this is the word of promise, At this time will I come, and Sarah shall have a son.
10. And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11. (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12. It was said unto her, The elder shall serve the younger.
13. As it is written, Jacob have I loved, but Esau have I hated.
14. What shall we say then? Is there unrighteousness with God? God forbid.
15. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20. Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21. Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22. What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23. And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24. Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25. As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28. For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33. As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
( 01. Thou ) ( 02. Why doth )
02. Why doth
Genesis 50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

2 Chronicles 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

Job 9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

Job 9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

Job 23:13 But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

Job 23:14 For he performeth the thing that is appointed for me: and many such things are with him.

Psalms 76:10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

Isaiah 10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

Isaiah 10:7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

Isaiah 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Isaiah 46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

Mark 14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Acts 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

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