Treasury of Scripture Knowledge

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Galatians 3:
1. O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2. This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3. Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4. Have ye suffered so many things in vain? if it be yet in vain.
5. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
6. Even as Abraham believed God, and it was accounted to him for righteousness.
7. Know ye therefore that they which are of faith, the same are the children of Abraham.
8. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9. So then they which be of faith are blessed with faithful Abraham.
10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12. And the law is not of faith: but, The man that doeth them shall live in them.
13. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14. That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20. Now a mediator is not a mediator of one, but God is one.
21. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25. But after that faith is come, we are no longer under a schoolmaster.
26. For ye are all the children of God by faith in Christ Jesus.
27. For as many of you as have been baptized into Christ have put on Christ.
28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
( 01. then ) ( 02. It was added ) ( 03. till ) ( 04. by ) ( 05. in )
02. It was added
Deuteronomy 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

Deuteronomy 4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;

Psalms 147:19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

Psalms 147:20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

Luke 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

John 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression.

Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

1 Timothy 1:8 But we know that the law is good, if a man use it lawfully;

1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

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